It deals with the nature of moral standards and moral judgments, the rights and the duties of the individual, the society and the state, the national and international good, the nature and function of conscience, and the like. It means that a purely intellectual philosophy can never discover reality, for, this discovery is possible only through super-sensory intuition or Sakshatkara. All values, intrinsic or extrinsic, are rooted in the judgment of the supreme value of the realisation of the Absolute, which is the eternal home of all other values and in which all other values find their fulfilment. It is not enough to understand the teachings of philosophy, it is necessary also to feel them in the depths of one’s heart. The main material of beauty is symmetry, rhythm, harmony, equilibrium, unity, manifest in consciousness. By its very nature it knows only what is outside it and cannot know what is above it or what is presupposed by it. Under axiology philosophy establishes the nature of values in the different stages and views of life, such as physical values, aesthetic values, moral values, religious values, etc. Primary virtues are those which are directly concerned with the conscious movement of the finite to the Infinite, and the secondary ones are those indirectly responsible for this attainment. Philosophy is no doubt the grand artistic edifice constructed by the higher purified intellect of man, but to Swami Sivananda, it is not merely this, for, according to him, it is based on intuition and is meant to justify rationally one’s faith in Truth. Psychology, apart from its dealing with general topics, such as the springs of action, thought, intelligence, emotion, will, feeling, the relation of mind and body, the nature of internal conflict, the mechanism of sense-knowledge, etc., may be distinguished as individual, social, educational, religious, analytic and group psychology. Under epistemology the various theories and processes of the acquisition of right knowledge, as well as the nature and possibility of wrong knowledge, are discussed in detail. Swami Sivananda would agree with Hegel in holding that the supreme purpose of philosophy is not circumscribed by the contents of empirical experience but extends to the final and uncontradicted attainment of the Absolute. It should be a personal and simple philosophy with the aim of tackling the existential issues of our lives that we will all inevitably face.Through this, we can endeavour to integrate meaning into our lives. Literature has been the philosophy that reflects the image of the essay and observes the behavior of people in their daily life. There is no such thing as subject-object relationship in regard to the consciousness of what is universal. philosophy meaning: 1. the use of reason in understanding such things as the nature of the real world and existence…. The world is either pluralistic or a single whole; and is real, ideal or unreal, empirical, pragmatic or rational. The way of the good is the direction of the right. Swami Sivananda holds philosophy to be the Vedanta or the consummation of knowledge, Brahmavidya, or the sacred lore of the Eternal, which is inseparable from Yogasastra, or the methodology of the ascent of the finite to the infinite. Philosophy gives us a promise of such a majestic vision. Michael Chase, Stephen R. L. Clark, Michael McGhee (eds. Truly speaking, philosophy can neither be purely subjective in its approach, nor purely objective in the sense of an alienation from the perceiving subject. Here we become alive to the supreme function of philosophy, which declares that the super-sensuous basis of matter and energy, space, time and gravitation is the secondless Absolute. The philosophy of life would include things like how you decide what is “good” and “bad”, what “success” means, what your “purpose” in life is (including if you don’t think there is a purpose), whether there is a God, how we should treat each other, etc. What he says of the Vedanta is true of all genuine philosophy aiming at the salvation of the human soul: “Vedanta is that bold philosophy which teaches the unity of life or the oneness of consciousness.” “It is that sublime philosophy which elevates the mind at once to the magnificent heights of Brahman-hood, divine splendour and glory, which makes man absolutely fearless, which destroys all barriers that separate man from man and which brings concord, unruffled peace and harmony to suffering humanity.” “It is the only philosophy that, when properly understood and practised, can put a definite stop to world wars and all dissensions, splits and skirmishes that exist in different nations and communities.” “Vedanta is a magnetic healing balm for the wounded and the afflicted in the dreadful battlefield of this dire mundane existence. But this problem does not arise in the philosophy of Swami Sivananda, for, to him, philosophy is but the embodiment in reason of the intuitional wisdom of Truth as it is. See more ideas about philosophy, meaning of life, knowledge. If u don't do wat u love u should love what you do. The several causes of error in perception are also discussed under epistemology. statement on the meaning, value and methods of philosophy, and the need for it in human life, the work endeavours to make out that, though a scientific spirit is necessary in any study of philosophy, science cannot satisfy the vital urges in man. They are not the main dish. If God or a soul does not exist, o… The Self, however, is beyond the province of science, and the scientist who has reached the boundaries of his knowledge and discovered the limitations of reason and observation is likely to be forced to accept its reality. In a nutshell, Platonism is the idea that there exist such things as “pure forms” which are abstractions. These thoughts have been existing in order to guide human behaviour and assessing them about their existence, knowledge, values, and reasoning. Philosophy is a general exposition of the ultimate concepts, meanings and values of the things of the universe, by a resort to their final causes which range beyond the reach of the senses. Hence the source as well as the aim of philosophy is direct experience, non-mediate, supersensory and super-logical. It is the way to the knowledge of being as such, of that which is. The latter two are either identical in essence with God, or are attributes or parts of God, or are different from God. The world is either material or mental in nature; and consciousness is independent of or is dependent on matter. [1] The term is generally used in an informal sense, meaning a personal philosophy whose focus is resolving basic existential questions about the human condition rather than an academic philosophical endeavour. Beauty is the vision of the Absolute through the senses and the understanding. Philosophy is not to be confused with intuition, with mystic or religious experience, though it is a very powerful aid in achieving this end. The aesthetic consciousness is thus the result of a partial expression of the universal in conscious experience. It makes ample use of all the powers that the human individual is endowed with and reaches the farthest limit of these powers, where what it observes and studies is not that which is immediately experienced, but what is inferred from and logically implied in the facts it envisages directly in that borderland between understanding and reason. It has no partialities, no prejudices, no preconceptions, no likes, no dislikes. The people who share some of these beliefs become our friends and allies in whatever paths we choose to follow. Philosophy has no quarrel with science; it concedes that science is necessary and useful in reinforcing its own conclusions, but it strictly warns science that it is limited to physical phenomena. Your strategy for deriving meaning and happiness should last even after a breakup, death of a relative or unemployment. Kant, concerning himself too much with the individual powers of knowledge, dispenses with the metaphysics of an ultimate reality as something totally impossible. One must think of unity, speak of unity, and act in unity” (Lectures on Yoga and Vedanta p.134). ); Stanford Encyclopedia of Philosophy: entry on emergent properties (Includes a discussion of the meaning of life.) One must radiate love to one and all. Though philosophy, in the system of Swami Sivananda, is mostly understood in the sense of metaphysics, ethics and mysticism, its other phases also receive in his writings due consideration, and are placed in a respectable position as honourable scions of the majestic metaphysics of his Vedanta. “Philosophy has its roots in the practical needs of man. All other pursuits of man should stem from the force of this essential vocation of human intelligence. Routledge Online Encyclopedia: entry on the meaning of life. This negative knowledge becomes the starting point of the effort towards its positive realisation in meditation and communion. When reason rationally knows its own limitations and also the reason why it is limited, it knows Reality in a negative way. Quite surprisingly we learned from our pilot studies with "quality of life as medicine" that just by assimilating the basic concepts of the quality of life philosophy presented in this series of papers, patients felt better and saw their lives as more meaningful. “One must be a practical Vedantin. There is no way of entering into communion with it except by being it. Philosophy has its goal in the highest generalisation conceivable, and this consists in the final grasping of the deepest meaning of existence taken as a whole. The Absolute is necessary for the world, but the world is not necessary for the Absolute. “Philosophy is love of wisdom, or striving for wisdom. It, again, is either real, ideal or unreal. Quotes tagged as "life-philosophy" Showing 1-30 of 3,625 “Be the reason someone smiles. A philosophy of life is any general attitude towards, or philosophical view of, the meaning of life or of the way life should be lived. For Spinoza, it is the perception of things sub specie eternitatis. Personal philosophy, whose focus is resolving the existential questions about the human condition, It has been suggested that this article be, Religion as an attempt to overcome the existential predicament. It is an attempt at a complete knowledge of being in all the phases of its manifestation in the various processes of consciousness. The difficulty arises due to a false appreciation of the true relation of Reality to appearance. It is the Absolute flowing and moving that appears to the senses as the world. The keynote speakers will be John Cottingham (Professor Emeritus of Philosophy, University of Reading) and Lisa Bortolotti (Professor of Philosophy, University of Birmingham).. If u fail to understand this then u r like a dog that chases every car, you ll eventually end up getting lost somewhere. Too much of those things might ruin your life. It becomes possible for philosophy to concern itself with metaphysical essences by resting on the strong foundation of the testimony given by sages to deep meditation and realisation. It is the way, not simply of explaining what ought to be, but of directly experiencing that which eternally exists” (Voice of Sivananda, pp.2,3). It is an impartial approach to all problems and aspects of life and existence, and its studies are not devoted merely to the empirical world, as in the case of the physical and biological sciences; not restricted to the provinces of faith and authority or to the questions of the other world, as is the case with theological disquisitions; not confined to investigation of the mind and its behaviour, as in psychology; not given over merely to casuistry and ethology, as in the normative science of morality and ethics; not taken up with the consideration of civic duties and problems of administration and constitution, as in the case of politics; not concerned with the solution of problems and techniques of adjusting and ordering and discovering the origin and organisation and development of human society, like economics and sociology; but are adapted for an exhaustive treatment of the basic presuppositions of each and every one of these, as also of what is other than and beyond all these, that on which all these are ultimately founded and which is the ground of all knowledge and experience in general. Philosophy is the most inclusive of all branches of learning, and acts as a touchstone to all other aspects of human knowledge. Yes, we cannot have a satisfactory metaphysics of reality if reason is our sole aid, for, it is true that all our knowledge is empirical and limited, being confined to the categories of the sensibility and understanding, from which no one, ordinarily, can extricate himself. Sensation, perception, inference, comparison, verbal testimony, presumption, non-apprehension and non-relational intuition are the various phases of the ways of right knowledge. It is an impartial approach to all problems and aspects of life and existence, and its studies are not devoted merely to the empirical world, as in the case of the physical and biological sciences; not restricted to the provinces of faith and authority or to the questions of the other world, as is the case with theological dis… Eddington, the well-known scientist, remarks that the scientists have chased the solid substance from the continuous liquid to the atom, from the atom to the electron, and there they have lost it. Swami Sivananda carefully distinguishes between the gross concept of the world that the common man has in his mind and the true concept of it that the purified, analytic mind of an aspirant after Truth ought to have. Knowledge is said to be erroneous when one thing is mistaken for another, whatever the reason be for this error. The individual is either free or bound. 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